Moving TBW Files

iPiccy_Painting

Long ago, I realized that we cannot always do what is easy; sometimes we have to do what is painful. Over the last two years, my spiritual life and the ministry which I have been building since 2008, has been in an ebb and flow of painful destruction followed by the miraculous emergence of restorative circumstances; I know this is the hand of The Divine.

Some of you have seen the most recent (metaphorical) chemtrails left by the (metaphorical) airliner of this destruction and are asking “WTF?” I’ve given some vague and noncommittal answers. (I have overcome public and private outrages and the seemingly Sisyphian task of constantly defending myself against slander and libel. I have been accused of animal sacrifice, of malicious magical practices (including causing miscarriages), of “casting on” children, of sexual improprieties galore, of illegal acts—violence, vandalism, contributing to the delinquency of minors, you name it.)

Though I feel like I’m shortchanging you, I am loathe to make a public statement. Yet.

Just know that I know that you are my friends and supporters and have loved me through thick and thin. And that stoicism never won anyone any stinking badges.

Some of you have seen the “other side” of this disagreement—a few of you even believe it. Believe what you like.

This has been a harrowing experience all the way around: to see the utter deterioration of a soul I tried (against all indications and advice of others) to love as a sister, to have to defend my good name and my physical person, to have to relive—time after time—all of the indignation heaved upon me, to see good people sucked into the abyss of lies, to have to resort to judicial arbitration for what should have been a personal matter between grown women.

Nonetheless, I see the hand of The Divine.

I used to struggle with Faith—capital F, Faith. Over and again during the last year or so, I have had to articulate and champion my Faith—which means I have had to discover what I truly believed and winnow out the mere rhetoric of lip service. It’s been harrowing, but I know now exactly where I stand with my God.

I have had to live in an impeccably virtuous way. Never wanting any of the outlandish accusations made against my person to even appear to be true, I have lived guiltlessly. This, my friends, is freedom.

I have had to stop worrying about the souls and personal decisions of others. I used to “see a lot of good” in individuals and lament that they fell into destructive patterns. Now, I’m too hard pressed to contemplate my own steps that I don’t have leisure to worry about things that aren’t my business.

An absolute micro-manager and overachiever par excellence, I have also had to learn to delegate. That means I have had to learn to trust—another aptitude I lacked. I found that I had to delegate many of my ministerial duties. I temporarily handed my Craft teaching (of seekers and neophytes) off to a seasoned student—whose talents, patience, and aptitude never cease to amaze me—and temporarily handed sacral duties off to a grove priest and his wife—who, it may turn out are better suited for this job than I am! Of course, this means that I had to reflect on the good I had already done in preparing these people for the tasks they had to take-on. Acknowledging—or at least conceding to the existence of—my successes is also a skill I’ve had to learn.

Nine Worlds Kindred, I love you. But I love that you love each other even more.

And I’ve learned a great deal about the law. Twenty years ago my life faced a crossroads: academia or law. I chose the academy. A few years ago I sat for the LSAT and thought about having another go at it. But I am settled in knowing my place is here, among those who need me in my Pagan community. That is one of the greatest reliefs I can imagine—being exactly where I belong.

And, no matter what—either here in this community that I have grown to love or somewhere else (if this one becomes re-toxic)—wherever The Divine sees fit to drop me—we will achieve the vision I had over 10 years ago: the vision of an inclusive pan-Pagan community center, bookstore, supply shop, Pagan ecclesiastical foundation (“ordaining church”) and multi-traditional training center. A vision that includes *all* of the Pagan groups, not just some—certainly not just “mine.” The vision that has been thwarted by covetousness and avarice for too long.

Once again I admit that The Divine *does* know best. Maybe I am just going to go with it and see where She takes me. Because, after all—what else can we do?

So–all that said? I’ve migrated the posts from The Bad Witch Files over to Witchcraft From Scratch (ehshaapple.wordpress.com) and  wait til you see what I plan to do next.

I mean, I certainly didn’t see it coming.

Until then — Waes hael, Bacon Fat, Quarks, and 93!

Songs Of A Year Past

That feeling of a year has come and gone.

Its place was carved from my memory with an athame, cold and deep.

I feel the empty space that grew bigger after you ran through me . . .

You saw the child inside, looking for love in all the wrong places, bruised knees, bare feet, and my heart on my sleeve. You took this little bird under your wing; you said, “Little bird, fly higher than me. Little bird, be all that you can be.”

Little bird wanted to see the forest in its entirety; she left the nest in search of clarity.

The little girl is further away and the young woman is showing more with each day. Her wings are growing stronger and one day she will fly, higher than she ever dreamed.

She remembers the patience, care, and love you showed her and will not forget it. It was a cherished time in the girls’ life and she was looking for someone to fill the void that tarnished her soul. She wanted to feel whole and cared about as anyone does. She thought she had found it, everything felt so right; how could it have been so wrong? She doesn’t waste time stirring the cauldron on this one; she knows it’s better to take it for what it was and move on.

She wouldn’t change the past for anything.

The Little bird has built a new nest now and has plans of her own. She greets the morning sun each day with a delightful song, she stretches her wings and prepares for flight, yet in the back of her mind she knows she’s not ready for the sky.

She listens to Grandfather Wind just the same as she always did, she hugs Grandmother Oak even tighter, and she knows all that she knows from experiencing it in full force. She talks to those that don’t speak and she listens because she knows they do. Her intuition is getting stronger and stronger and she feels as though she’s actually opening doors inside herself that she never knew where there.

The stars still dance and shine just as bright as ever; the world still spins beneath her bare feet. She still dances to those same old songs and still makes up her own beats.

Her energy harmonizes with the rhythm of the Universe and she can see behind sight, she can hear without sound, she can feel without tangible touch, and she knows things grander than this tiny earth are all around.

She still doesn’t care if people want to stare; chances are so does she. She is open and free and can finally see everything for what it really is or is trying to be. Her truest feelings she keeps locked deep inside, if you want to know you must pay a price.

Big Brother is watching, the eyes never sleep; they are keeping tabs so we have to watch what we speak. Freedom of Press is so 1893, in 2013 nothing is free. She knows this all too well; she can’t assure you it hasn’t already been said.

With the clay in her hands, she sculpts her future. She lays down the past and walks away. “Lessons learned,” is what she’d say.

The sun is brighter tomorrow the moon is farther away. The grass is greener where you water it, don’t forget that and think it’s better in another place.

She has dwelt on things in the past way too long. It’s The End of The World record, skipping in the background. You make do with what you have, you sacrifice for what you want, and you shouldn’t change for anyone but you; that’s how regrets are made, that leave you feeling blue.

Those feelings drive you to abuse the things you shouldn’t and take for granted the ones that really care. The rest of the world doesn’t get it and other people make me feel weird.

There’s much on this Little Birds list of things to do. She cannot sit still and watch everyone else fall apart and melt into one big pile of goo. She wants to help in a game she can’t win. You see the game has no rules so she’s always on the losing end.

The intentions are becoming ever so clear the Little Bird is joyful and queer.

She can’t change what has happened and will not defend it anymore, no matter the side; she stopped keeping score.

There is a community around her that can use her energy more; she sees where she is needed and leaves when she is needed no more. The feeling of this past year has left scars on her bones. She’s changed in more ways than she’ll ever know.

She is quite lucky so don’t feel sad, she found what she was looking for on the outside and is slowly letting go of everyone and everything that makes her mad.

She has walked off the yellow brick road and has decided to see where the red one leads. She knows better this time around, she won’t be caught gazing at the stars with her guard down. Time will tell all and all will be known, there are greater mysteries I’d rather spend my time on.

If you care to come along you know how to find me; until then, my readers’ das Leben.

Rain Water Washes Her Away

I must apologize for not writing sooner, my laptop is currently without a charger. This post comes to you via my phone, I hope y’all enjoy.

rain

“Let’s go back, back to the beginning
Back to when the earth, the sun, the stars all aligned

‘Cause perfect didn’t feel so perfect
Tryin’ to fit a square into a circle
Was no life I defy

Let the rain fall down and wake my dreams
Let it wash away my sanity
‘Cause I wanna feel the thunder
I wanna scream let the rain fall down
I’m coming clean

I’m shedding, shedding every color
Tryin’ to find a pigment of truth beneath my skin,
‘Cause different doesn’t feel so different
And goin’ out is better than, always stayin’ in
Feel the wind”
-Coming Clean (Hillary Duff)

Last night the rain came to town. It rained all through the early morning light. Now it’s almost lunch time and I’m sitting outside in shorts and a tank top in January. Things could be weirder.

I love the soothing sounds the rain creates when it hits the roof and windows. It usually lulls me into a nice dreamy state and allows me extra beauty sleep. However, this rain storm was not so inclined to live up to my fantasies.

I did not sleep soundly, I tossed and turned but most importantly I dreamed. I dreamed a dream that was so real and so terrifying it shook me awake. At 7:30 in the morning I’m usually not the most pleasant person to be around but today has been different. I woke up to the quite of the early morning, the birds weren’t even awake yet. I decided that laying back down, falling back into dreamland was not what I wanted to do. I got up and started getting ready for the day, fed the animals, and let them outside. After the morning fuss was taken care of I wandered back into the bedroom and lit some herbs to relax me. I sat there, still brutally haunted by my dream and even the herbs weren’t helping.

The only thing I could do now was to think about my dream and what it could have meant. In the dream I lost someone close to me and it was heart shattering, it broke me. In reality, I never thought the person from my dream would make me upset to lose them.

So here’s what I think. I think subconsciously if I opened myself up it would break me, so to speak. But in my conscious mind I am comfortable with saying I don’t miss them in my life.

I have decided that I want to open up and let the rain wash away what I’m holding onto on a subconscious level.

Recently, someone took red acrylic paint and painted a streak in my hair. It showed me the part of myself I had gotten rid a few months ago. A part of the real me, I caught a glimpse and I wanted her back. I cleaned the paint out of my hair and applied red hair dye. Last night I also decided to give myself a baby dread. Just one for now, until my hair grows back out.

So, I have two transformations occurring at the same time. I’m washing away everything that was you and isn’t me and reclaiming myself. At the same time I’m acknowledging my subconscious feelings and taking the steps to change, let go, and move on.

I cannot say I haven’t been avoiding coming to terms with this for a while now. This isn’t the first dream that’s pushed me in this direction either. I am taking responsibility for my actions and becoming the respectable person I know I am.

With everything that’s been going on in my community recently I’ve been doubting things, but if I sit back on the sidelines watching them play ball, I can’t really complain when my team loses.

So as part of my goals for the new year I am taking an active part. I want to be able to look back and know that I was a part of making my community and town a better place for us all no matter what you believe in or what team you play for. I will not stand back and let my community become divided and fall. I was raised in this town and I’m proud of it.

The rain has stopped for now but the grey clouds still float overhead and it makes me wonder if there’s more storm to endure…

Until we meet again,
Hazey
Blessed Be xoxo

Happy New Years To All

First off, I want to introduce myself a little bit so that y’all feel more comfortable listening to me ramble on. Then, I’ll  talk in brief about what my year has been like, how that has affected things, and what resolutions I plan to make for this new year!

I’m so thankful to be here writing for all you readers out there; if you will, sit with me and let me share my stories and adventures. I have much to write and lots more still to come, journeys lie ahead that I haven’t even seen coming. If you caught the last post then you’ll know by now this is Hazey and I’m officially The *new* Bad Witch, only here to serve and report on the ‘real bad witches’ I encounter. I think it’s the perfect way to start off a new year and wish all the best New Years Blessings to anyone reading this!

My name comes from my Great-Grandmother’s name mixed with my personality. Hazey. Charming, Eccentric, Out-Spoken, Kind, Challenging, and Loyal. Trusting to a fault sometimes. Unique, young, talented, optimistic and strong willed.

I was born in a small town made of nothin’ but dirt roads and power lines. I moved to the lovely city of Auburn when I was four and have been here since. I went to the local high school and, no, I’m not in college. I am a trained and certified Tattoo Artist and Body Piercer for a living. I have a loving family and the best friends in the world. I have identified as pagan since I was about fifteen. I have always known that I was different than 90% of the kids I grew up around and once I got older, I realized that having conversations with plants and animals was in fact *not strange* and that there are others out there with similar stories and like minds.

This time last year I had been on the search for a teacher. What I found, the person, or being, or whatever you wish to name it, was not exactly what I had been searching for but I didn’t know that yet. I was enchanted and charmed by a Rattle Snake, one you’ll come to hear plenty about in my future writing.

I was planning my wedding, head over heels in love with my soul-mate. The same teacher I found married us in the summer. We spent three beautiful months being married and, at the same time, being turned against each other by people that called us “family.”

Things didn’t work out for the two of us, the stress, the mess, the drama. It was all too much and like a cheap toy, broke under pressure. I was out of a home, a job, and a spouse.

Needless to say, I had to make some pretty big choices and things did a 180. I was feeling down and making my way around town, needing a hand to help me off my knees. Needing someone to shake me, so I would be able to really see. So, I shook myself pretty darn hard, fell face first in what I thought and was told was a huge steaming pile of shite. I think it was just Black Work, getting out the impurities isn’t an easy process but it is a sacred one.

Again, as if I hadn’t gone through enough, my life jumped tracks. Call it what you will, I call it Divine Energy at work. By October, I landed my little arse on the “opponent’s” field and padded up for a hell of a game. I would soon come to see a sadly detailed web of lies a *little* spider had worked so hard to spin for me. In time, all of this will come to the surface. I wept for this spider and wished that it wasn’t so, but nonetheless it was something that was far out of my control.

Now here I am, writing my first blog via my cell phone, headed back to Auburn after my first attempt to get an RV. It didn’t go as planned but I have a strong feeling we can still make it happen. Good vibes and energy appreciated! A year has come and gone and things are finally starting to go the way I would like. We can only wait and see.

I usually never keep my New Years Resolutions I make but this year I vow to put forth my best effort and stay strong to my word.
1. Write more, at least two blogs a week. That’s at the least.
2. Paint more, practice always improves skill.
3. Save money, which means for me trying to resist over-indulging.
4. Be more open minded to others, just because you heard something doesn’t make it true and you’ll never know until you find out for yourself.
5. Putting my trust in the right places for the right reasons. Blind faith is dangerous.
6. Lastly, consume more knowledge and practices of things that interest me and help me on my spiritual path.

I want to thank all of you who are reading this and hope to have a new blog for you soon. I also want to give great thanks to my mentor, Ehsha, who has helped me more than she’ll ever know. I am truly thankful to have such wonderful relationship with you and look forward to all that you can teach me.

Until next time,
Blessed Be and Happy New Year
Xoxo Hazey.

Ready? Steady? Go!

Wow. I guess this is the “Farewell” post. It’s a little bit hard letting go. Thanks to everyone who listened to my insanity and helped me feel a little more sane over the past couple years. (Because, “Yes, Virgina, there are bad Witches.”) I hope you hang out to hear Hazey tell her stories too. While she’s a site younger than I am, she has a good head on her shoulders and quite a yarn to spin.

Have a happy and prosperous 2013–pop over to http://www.EhshaApple.Wordpress.com if you haven’t already, you can pick up my travels post-Bad Witchery over there.

I’m sure, as things go , I’ll be back to poke my nose in from time to time. But until then, I have some blogging advice for Hazey, The New Bad; y’all feel free to eavesdrop.

Twelve points for twelve months.

1) There’s no need to tell your story all at once. Folks are happy to listen if you are entertaining; therefore, episodes are better than a movie-length post.

And you’ve got enough to say that you don’t have to be repetitive.

2) Poioumena, parables, metaphors, and fairy-tales are good for telling more of the whole truth than can be put in words. Folks identify with certain stories and know how those stories “feel” so you don’t have to work so hard to put them in your pointy shoes.

3) That said—keep control of your metaphors. Ain’t nothing worse than a metaphor what can’t stay on track. Plenty of “Bad” metaphors out there have run amok of their authors and shown folks that the emperor is truly and completely nekid. Make your logic hang together or folks’ll notice. Our reader is smarter than the average bear (and they know how to make sense of a film’s ending).

4) Metaphors are OK. But don’t lie. Just don’t. It ain’t worth it; the truth is so much more frightening and entertaining anyhow.

5) You aren’t “The Bad.” Remember you are just reporting on “The Bad.” And you have seen that shite as up close and personal as any of Stephen King’s protagonists.

And, as we continue to see–some folks are always gonna think it’s about them. You can’t second guess yourself. If it stings them, must mean they have a guilty conscience–ain’t nothing you can do about that.

6) That said, this is not about revenge; this is about warning others that Pennywise is not actually a clown and that they shouldn’t patronize Leland Gaunt’s little shop of horrors.

7) You are learning loads of new things right now. Information is pouring in and out of you at break-neck speed at this point in your Witchy career. You should share that information and all the great new lessons you are learning—but you should also know when to STFU. When it comes to “secrets,” remember that your audience understands that there are things which cannot be said.

8) Don’t dicker with your numbers. Nobody cares in the end. I pulled up a “Bad” blog not too long ago which purported well over two-thousand “followers.”  The little box came up and asked if I wanted to join 627. Now that’s just embarrassing. We keep our numbers under wraps here for a few reasons: A) The number that pops up here is grossly inaccurate. I’ll explain the logistics of Tumblr, Twitter, FB, etc. later. B) If it hurts someone else’s pride that we have X and they have Y—enough so that they have to make smack-talk about it Online—then we will just remove the info. We ain’t out to rub it in.

Speaking of (A), everything posts to a parallel site on Tumblr. We can discuss Facebook and Twitter and the WP stats function later. It’s not interesting enough to go here.

9) Speaking of “followers,” your audience does not “follow” you—you are not their “leader.” They are your audience, your sounding board, your patient ally, and occasional (when necessary) adversary. Do not presume to make them your subordinates as other bloggers have done. You’ll do better to have 1500 “friends” than 600 “underlings.” (Hell, I’d rather have 600 friends than 1500 underlings.) If no one else ever visits, I’ll be here right by your side, reading, laughing, crying, goading.

10) Speaking of things with which you should not dicker—readers’ comments are sacred. Only SPAM gets deleted. Otherwise, how’s anyone ever gonna trust you?

11) Never blog UI. I believe that’s what the “Save Draft” button was specifically designed for. Trust me. Sometimes you don’t want to publish that shite until you are sober. And rehydrated. And maybe caffeinated—but that’s a whole ‘nother problem.

12) Finally—but most importantly—have fun. This is for blowing off steam, not for generating pressure.

I adore you. I’m already proud of you.

Ready? Steady? Go! (Take this bad broom and fly!)

Sage advice from the original.

Magic and Zuzu’s Petals

“Hee-haw!”

I can’t stay mad at someone who loves his little girl like this.

 “I want a big one!”

“My mouth’s bleedin’, Bert! My mouth’s bleedin’!”

“I’m not paying you to be a canary!”

“I wish I had a million dollars. Hot dog!”

 “I’ve read about things like this.”

“Out you two pixies go. . . through the door, or out the window.”

“What do you know about that!”

“Say brainless, doncha know where coconut comes from?”

“I’m going to have a couple of harems and maybe three or four wives.”

“We don’t need any characters around to give the joint atmosphere.”

“Hey, Mr. Martini, how bout some wine?”

–All quotes from It’s a Wonderful Life and any given day at my house.

We quote that movie as if my momma wrote it.

There’s something magical about the moment when a wretched Jimmy Stewart, after having reached the depths of despair and having cold-cocked a police officer, runs out on to the frozen bridge and entreats his Holy Guardian Angel: “Help me Clarence! Get me back. I don’t care what happens to me. Get me back to my wife and kids . . . I want to live again!”

There must be something magical going on, because right after his life-affirming proclamation and vociferous entreaty, Bert—who just five minutes prior didn’t know our character from Adam—calls out his name: “George! Hey, George! George! You a’right? Say, whatsa matter?”

Comprehending that he has a second lease on life, our character realizes that, “My mouth’s bleedin’! My mouth’s bleedin’!”

Thus begins one of the most famous redemption scenes in American cinema.

I know I already played my Frank Capra card a few months back with “It’s a Wonderful Q,” but for my last post of the Pagan Blog Project, my last post for 2012, and my penultimate post on The Bad Witch Files before handing the thing over to Hazey and moving the rest of my furniture over to Ehsha Apple, I’d like to tell you why I hate George Bailey more than any other character in film.

And maybe it’s partly because I am more a Cary Grant fan than a Jimmy Stewart fan. Really, my favorite Jimmy Stewart film? Philadelphia Story. And that’s because of Grant and Hepburn and in spite of Steward. Mr. Smith? No thanks. Rear Window and Vertigo? Love them, but that’s a Hitchcock thing. Give me To Catch a Thief, Notorious and North by Northwest any day.

I named my horse Bringing Up Baby, for pete’s sake. I wanted to name another His Girl Friday but was out-voted.[1]

An Affair to Remember leaves me in tears before the first pink champagne.

After Cary Grant? Paul Newman (I would have named the horse Cool Hand Luke as a second option). But that’s beside the point.

JIMMY & GEORGE

Let me back up a minute and tell you that it’s partly because of my aversion to Stewart’s lanky physique and protracted visage as much as I was to his characters’ typical chowderheaded, simple-minded idealism, and reluctant worthiness that I didn’t see It’s a Wonderful Life until I was an adult. Harsh words for one of America’s best loved actors, I know.

My first exposure to the film was in a Christmastime family game of charades where one sister gave the clue, “movie,” paired with the clues, “four words” and “first word=small word,” and the other sister—as sisters do—finished the thought and won the game. I may have been eight or nine at the time. I had heard of the film, but I knew so little that I didn’t even realize it was a Christmas film.

When I met my husband, I learned that It’s a Wonderful Life was his favorite film of all time and that, aside from Bugs Bunny, George Bailey was his favorite character. (And that his life-long bestie and the Best Man of our wedding, replies to compliments with, “This ol’ thing? I only wear it when I don’t care what I look like.”) So, ready to love this incarnation of Jimmy Stewart as much as I loved my then “boyfriend,” I sat to watch the film for the first time in December 1989.

I watched George save his baby brother, I watched him stand up for his father’s honor against the powerful but coldhearted Mr. Potter, I watched him save the grieved but drunken pharmacist, I watched him plan his escape from Bedford Falls from National Geographic and coconut sprinkles to a wish for a million dollars—“Hot dog!”—and his second-hand monogrammed suitcase.

I kinda like George up to that point. I hoped the best for him. I wished Stewart wouldn’t talk like he had a mouthful of mutton, but I liked George OK. I wanted to see this young man have it all—but, I would learn, the only time Jimmy Stewart makes it to an exotic location, his son gets kidnapped. Que-sera-sera.

By the time the kid from The Little Rascals opened the gymnasium floor, thus dunking Mary and George, I knew how the rest of the story would go. And I cry every time—from the school dance to “Auld Lang Syne.” But not because I love the story. Because I am so despondent at George’s fate. It’s the famous “love scene” that breaks me. Over the phone, George tells Sam that isn’t “trying to steal anybody’s girl” and he tells Mary, whose been sidling-up against a celibate (assuming Georgie-Porgie and Violet haven’t gotten “tired of reading about things”) twenty-three year old man while telling him that “it’s a chance in a lifetime,” that he doesn’t “want any plastics and [he doesn’t] want any ground-floors and that [he doesn’t] want to get married ever to anyone.”[2] He makes it more than clear to Mary Hatch, played by Donna Reed, the quintessence of American house wifery, when he says, “I want to do what I want to do!” Four seconds later, he’s kissing her. Seven seconds later, they are married.

George gets trapped in a whirlwind of unwanted domesticity,[3] he get shafted at every turn, and no one ever notices—until it’s too late. His life’s savings goes toward his brother’s education and when Harry comes home from school? He’s got a surprise wife and new job in tow. He may become a war hero, but at this moment, he’s kinda a twat.

George could have been as rich as Sam Wainwright, instead he gave his bridal purse to a dying family institution and ended up without a proper honeymoon and in a “drafty ol’ house” with broken windows and a faulty banister newel.

And a very fecund wife, I might add.

George would carry Mr. Gower’s secret to his grave, yet he was set-up for his demise because of the imprudence of his uncle.

Yes, yes. I know. George makes a big difference in a great many lives. Everyone prays for George. Blah, blah, blah.

In real life, we rarely see folks who make that sort of sacrifice; nine times out of ten, we see folks unwilling to make sacrifices yet still expect a town to ante-up in the pivotal scenes.[4] If you have your hand out for help more often than you offer, you aren’t George Bailey; and you’re not even Mr. Potter—you’re just Bedford Falls.

MARY HATCH, BLACK MAGIC WOMAN

Not unfamiliar with delayed gratification, philanthropy, good works, Matthew 25, deferred-dreams, charity, sacrifice, etc. and the ways in which these acts feed/starve the human soul, I still feel that George Bailey got short-changed. Yes, yes, in the end he’s touted as “the richest man in town” (more on that later). However, it remains that he traded in a life where he called the shots, where he planned his location, and where he held his own hefty pocketbook for a life where coconut-hatin’-stone-throwin’-window-breakin’-Mary Hatch called the shots, where the fruit of Mary’s loins roped him down in one place, and where he ended up financially dependent on the charity of others, including Sam Wainwright: “Hee-haw!”

But that damned Mary Hatch. Now that I’ve memorized the movie from twenty-three years of multiple viewings, I get caught up on Mary Hatch every time: “George Bailey, I’ll love you ‘til the day I die.”

Fecking batch.

But even the first time I watched the movie, I knew. I knew. I knew she had cast a binding spell on that poor little sweet-hearted boy and that at that moment she’d lassoed young George with a noose and the albatross of his life.

Not only did she intentionally whisper in his bad ear, she broke windows at the ol’ Granville house where George “wouldn’t live in . . . as a ghost.” George makes a “whole hat-full” of wishes to “[shake] the dust of this crummy little town off [his] feet and . . . see the world.” As he waxes on about the greatness his life will become after college and a great career as an engineer, Mary picks up a rock and casts. Hard. You can see it in her eyes. She’s doing magic. And unlike George, she follows the advice in my “Hush, hush” post and she doesn’t reveal her wish.

Mary Hatch as Bad Witch? Hmmmmm….

I know I’ve pointed out somewhere that my conception of evil magic or “black” magic is that which is done in an effort to bind the will of another. Even if it is done with the supposition of “love,” to bind another to your side—as in a love spell or any spell that binds someone’s loyalties to you, a spell that determines the course of another’s life, their living conditions and location, or a spell that in any way affects the outcome of someone else’s circumstance in a way that benefits the magician—is evil, manipulative, black.[5] That doesn’t mean we don’t all do it from time to time. But, say brainless, this is a shortcoming rather than a strength.

By the time I saw It’s a Wonderful Life, I was about to turn nineteen and was already steeped in the occult. Maybe if I had seen the movie as a kid, or even as an adult with no magic under my belt, I wouldn’t be so hard on Mary.

But I didn’t. And I am.

But back to George.

GEORGE’S WYRD

There’s something about the message that we should be satisfied at living our lives for others. Something about the idea that when it comes time for our “positive wyrd” to show up in the nick of time and plant an old maid’s divorce money on our dining table, we should be overjoyed.

There’s something about the message that argues—if you bleed your life for others and they save you in a *big* moment—even though they’ve been blind to your daily plight for a dozen years—then everything is all well and good and you should just be happy to be alive.

Bull.

Without the George Bailey’s of the world, as the narrative runs, we’d be a mess. Or something like that. To borrow Hazey’s term, I call that hand.[6] I’ve know quite a number of (real) George Bailey’s in my life. Know what? They didn’t get a lump of cash in the end scene—folks anted up for them all year round.

I guess I just feel like that’s how it should be; we should take care of each other all of the time and not just in the eleventh hour of need. I get burned up by the message that we should be joyful at the prospect of having gone around the bowl twice before being flushed down the crapper only to pull a maladroit and wingless angel out of the drain as our salvation. That’s not how it works. When we take care of others, we don’t end up on the chopping block. No one would allow that.

In the end, it’s the moment when George realizes that he has his daughter’s flower petals in his pocket that he is restored to himself and I can convince myself that there is something vaguely redeeming about this film and its main character: “My mouth’s bleedin’ Bert! . . . Zuzu’s petals! Zuzu’s petals!”

Ah, shit.

Living, no matter how torturous, is always a sight better than dying.


[1] I was also Dr. Spinalzo in a high school production of Arsenic and Old Lace. Couldn’t watch the film often enough to suit my taste.

[2] Strangely similar to my own declaration just months before The Husband proposed.

[3] Ken Jennings supports my suspicion that the rapid-fire romance between Mary Hatch and George Bailey after Harry’s return suggests that George’s Buffalo Girls came out tonight, nudge, nudge, knowwhatimean, knowwhatimean.

[4] This brand of selfish egoism may be one thing I dislike more than George Bailey.

[5] I like Poke Runyon’s long-winded and tangential explanation about parents who lock refrigerators so kids don’t get at the foodses, Mi Lai, and sociopaths—he also gets into a discussion about how using sex-magic unbeknownst to your “partner” is unethical to evil, coz duh! (The Hermetic Hour. Evil, Evil Magick, and Evil Magicians.) Basically, if you are out to “exploit, manipulate, or deceive” for your own good, it’s evil. I define manipulate very broadly. So does Frater Thabion.

[6] Looks to me like, despite the FBI’s warning that the Capra film stank of Commie ideals, George Bailey is an invention of post-war American capitalism. The moral of the story is—don’t leave America or the Pottersville-baggers will win and turn the movie house into a strip joint.

Here’s a thing.

Here’s a thing.

Here’s a slightly less interesting thing.

This post is part of a year-long project. Rowan Pendragon’s The Pagan Blog Project; “a way to spend a full year dedicating time each week very specifically to studying, reflecting, and sharing . . . .    The project consists of a single blog post each week posted on prompt that will focus on a letter of the alphabet” (http://paganblogproject/).

Yoiking and Zauberstab

First off, Merry Christmas to any of you who are celebrating it this week. I hope your Yule was as groovy as mine was. While I could not celebrate with my broader kindred (for (positive) reasons that require a separate post), I did have a great birthday party (thanks to The Husband) jam-packed with Absinthe, dirty lyrics by Prince played over the world’s coolest amplifier, and a couple-dozen folks that have a very special place in my heart.

I also went to a lovely Christmas party where the host thought enough to “mazal tov” and “drink hail” to his non-Christian guests: this led to “It’s kinda cold for dancing nekid—especially in an elevated chair,” jokes.

I’ve wanted to write about yoiking for some time but waited for the Y post in the Pagan Blog Project to do it. Then, of course, I missed it. I also wanted to talk about this groovy term “Zauberstab traegerin” so I saved that and missed it as well. Here’s my attempt to make up my shortcoming. This post isn’t really much of an argument; it’s just informative.

I recently had a birthday. My daughter knew that I had wanted to read Steig Larsson’s Millennium Trilogy for some time but never got around to it. I wouldn’t let anyone watch the movies until I did. For this reason, among others, she bought me The Girl With the Dragon Tattoo on audiodisk.[1] It’s a very political story with a murder mystery and family intrigue. I only mention this because Larson is fairly critical of Swedish politics, especially economic policy and racism. Racism in Sweden you ask? Yes, Larsson constructs a character that exposes the the neo-Nazi roots of the Sweden Democrats party. (Look here for more info on “The Dark Side of Sweden.”) Larsson’s character, Richard Vanger, has a particular penchant for eugenics and genocide—particularly of the Sami (also Sámi or Saami), the indigenous people of Arctic Europe.

Because my own Heathen roots are of an Anglo-Saxon and Dutch flavor, somewhat different from the Nordic and Scandinavian variety, I never really encountered discussion of the Sami until this year.

While talking with a Scandinavian peer (she too calls herself Völva in her own—very different—tradition) about vocalizations and the American yawp, she mentioned a practice of yoiking (or joiking). I knew what this was, sort of, but thought it was closer to yodeling than it actually is.

According to the University of Texas Music Department, the yoik is:

A form of song which utilizes a scale and vocalizations which are unfamiliar to virtually everyone in the Western (American and European) world, the history of the yoik is representative of all the encroachment and abuse that the Sami people have suffered at the hands of outsiders.

Here’s a this.

And here’s a this.

And this looks so entirely familiar, even though I know it’s not.

Bob Tarte explains (“You Must Be Joiking.” The Beat Magazine: 22, 4. 2003. Web.):

Joiking originated in the chanted vision songs of Sámi shamans perhaps predating the Sámi migration into northern Scandinavia from the southeast 2,000 years ago. . . .[T]his improvised style of singing . . . is less about actual words than melody and vocal textures . . . . A person could joik about a hunt, a frozen stream or the birth of a baby. But what makes these fluid songs with no fixed rules unique is that they aren’t considered to be about a subject. The joik, and by extension the joiker, are said to actually become the subject. . . . And you don’t have to believe in spirits or channeling to experience the rush [of joiking]. Call [it] the summoning of the unconscious or a wordless connection with the deepest archetype of song itself, and its surge is equally impressive.

I hate to compare distant and distinct cultures to one another for fear of colonizing, but I can’t help see the similarities between the Sami yoik and Native American vocalizations.[2] (While it is not my intention to make this my argument, in these moments of similarity, I have to wonder if those theories about Solutrean migration to The New World are accurate at all.) Both are intended to induce a “shamanic” trance, are used to call animals and spirits, and to shapeshift—what Tarte means by “become the subject.”[3]

I had asked the peer in question about the relationship between the Sami and her Norwegian ancestors and didn’t receive a suitable answer for my tastes. We are still hammering it out. It had become my impression, after being pointed to a woman named Yngona Desmond (make up your own mind about this one), that the Sami and other northern European cultures were unrelated. Desmond, who claims to be “Vinland’s Volva, an honorary title of respect and recognition, gifted . . . by Sámi Noaide,”[4] is a “Heathen leader” in Georgia who regularly leads a boar hunt.[5] It seems like yoiking and seiðr—especially in the form of galdr—are connected; I just want to be very careful about lumping cultural practices together based on geography.

(a.k.a. Dancing nekid in an elevated chair.)

Like I said, I don’t have a point to make here. I just felt like saying, “Hmm, would you look a’that?”

Likewise, I want to point you to a term: Zauberstab traegerin, German for “wand bearer.” But a Zauberstab is not just any kind of stick, stylus, or rod. It translates as “wand” but connotes specifically as “magic wand.”

I love that about Deutsche. I’ve told you about how I feel about words like Schadenfreude. The German language can cram a whole concept into one word.

(I also think of words like Zigeunerleben (“Gypsy life”), which makes me wonder how much racism is intended by—or even accidental to—the song by Robert Schumann (which I remember from high school chorus). The song is a romanticized[6] depiction of “wandering gypsies, so wild, so free of care, with eyes flashing brightly, with dark flowing hair” and “raven-haired maiden[s]” who “dance . . . [while] bright as a torch, burns her passionate glance.” And now that I know what I know about Sweden and the Sami, I’m starting to wonder even more about Germany and the Romany. I mean, I know that “gypsies” were rounded up in the 40s, so why do we sing this song seemingly about a racial fetish in high school? That’s totally beside the point—but it makes me think: Why am I back on the subject of Nazis?)

I’m not sure where I stumbled upon the term Zauberstab traegerin—it’s one of those moments that I wish I’d taken better notes. I mean Zauberstab is easy enough to find all over Harry Potter cites in German, but I know I found “Zauberstab traegerin” as a complete term. In terms of Völvastav, Völvakona, and Stavkona (“the wand carrying magic woman”) this is a significant term that I am now beginning to think I may have dreamed.

Happy holidays.

~E


[1] Why they didn’t keep the original title, Män Som Hatar Kvinnor (Men Who Hate Women) is not beyond me, but it’s a better epithet for the novel than a nod at one of Salander’s many tattoos.

[3] If you have caught on to my Deleuzian proclivities, you have to know that I love that he used the term “become.”

[4] I was subsequently pointed to this quote on a New Age Fraud discussion thread by someone who was very concerned about the new preponderance of “fake tribes” here in the Southeast of the United States. I had no idea that this was such a common problem. Seems it is. It also seems that it’s one  New Age Fraud takes seriously enough to investigate and subdue. I’ve been asked a lot of questions over the past month and have had to educate myself right-quick on accounto’ I had no idea this was a widespread thing for fakers to do. Though I don’t really approve of the hate-filled rhetoric, I found this page (also handed off to me by the “concerned” person/people) very helpful in understanding what’s legit in a “tribe” and what’s not. It made me think twice about Desmond and others.

[5] I don’t know anything other than what I can deduce from the questions I was asked about Desmond, what I read briefly on the discussion thread in the footnote #3, and what little I read on her blog. I was (coincidentally?) just lent a copy of Völuspa: Seiðr as Wyrd Consciousness (cross-country), but haven’t read it yet. As ever, I’ll let you know.

[6] Here I mean “fanciful”—not to be confused with “Romanticism” which is specific to a literary movement.

 

This post is part of a year-long project. Rowan Pendragon’s The Pagan Blog Project; “a way to spend a full year dedicating time each week very specifically to studying, reflecting, and sharing . . . .    The project consists of a single blog post each week posted on prompt that will focus on a letter of the alphabet” (http://paganblogproject/).