Parts of Speech: Singular, Absolute, Adjective, Feminine.
Root: קָדֵשׁ (Q-D-Š)
In English: Kedeshah
1. to consecrate, sanctify, prepare, dedicate, beKedesh = “holy place”
a. 1. apartness, holiness, sacredness, separateness
2. temple prostitute
Related to the words: Kaddish, Kedushah, Kiddush (all rituals to sanctify); qodesh (holiness); nhitqadsh (marriage—the verb; I’d like to think it’s kinda like hieros gamos if only Hebrew played like that); and miqdash (temple).
And if you switch the e and the h of the last two syllables, you get my sacred name: Ehsha, חשא (aleph sheen hay). But that’s just me being momentarily narcissistic.
Read this for some weirdness—Wyrdness—that no one was prolly ever meant to find. Especially the part that says: “Ishshah, which is affiliated to eshshah [is] nonlinguistic fire; the latter is the distaff ramification of cosmic fire, which is esh. . . . The Ashkenazi letters categorization esha are aleph-sheen-hay, and esh is aleph-sheen wrappingeesh (man) is aleph-yod-sheen.”
Hee-hee, he said “distaff.”
If you’ve been following my argument about the female helix, you’re prolly saying, “Wait, what now?”
Let me back up and actually say something comprehensible. In my attempts to debunk so-called “Spermo-Gnosticism” and develop a sense of a return to the divine female within sacred sex–but devoid of all that objectification slathered on her bod by the likes of Crowley and Gardner, I’ve been reading a lot about sex today. Not erotica or HBOrgasmus, but ritual sex and temple prostitution as it relates to seiðr (which, it is safe to assume, called for sexual rituals involving völva). This means I’ve been parsing out Akkadian, Sumerian, Hebrew, Norse, and Anglo-Saxon until I don’t even know how to speak English anymore.
Strangely, my day started with Agrippa. Pre-translated.
Once I hit the point where I was actively looking up funk by P.R. Koenig, the notorious O.T.O. infiltrator, I found myself wishing I had taken better notes.
I love technological approaches to research but the process leaves me feeling more confused when I started than when I began. (Plus, who knows what the library staff must think of my book and article orders. I know the currier quite well by now.) I have twenty tabs open over two instances of Chrome, have maxed out my library allowance for the day, and have nothing to show for it.
So, I thought I’d start speaking Biblical Hebrew with you and see if I can land on something.
קְדֵשָׁה –Kedesheh—temple prostitute.
Whenever I teach The Epic of Gilgamesh, I find myself wishing I didn’t have such a hard time contextualizing sacred sex for twenty-some-year-olds in the Bible belt. I really just want to tell them, “You know, it’s just like Shakta Tantra.”
OK, fine, I do say that. I just wish it made sense to them.
Do they get, “Temple of the Flesh as a good thing rather than a sin”? No.
How’s about, “Ecstatic gnosis without the monotheistic underpinnings that zap it of all meaning”? Nope.
Even, “The libidinous worship of Venus,” negative connotations and everything, is out of reach during Gilgamesh days.
How’s KJV’s “Harlot” and “Whore”? Ah, this they understand. No wonder Mary Ellen Tracy of The Church Of The Most High Goddess landed her nekid arse in jail.
I’m really just trying to rend my va–helix from the vice-grip of the male-oriented tradition preferred in the seventeenth-century (as per my last post – which is now a funny “box” joke to me) and embraced by the likes of Kellner and Reuss (and thus Crowley) as “the cult of the Lingam” which imagined women as non-essential materia, entirely unnecessary except as a container for the almighty serpent-seed. Or whatever else he wants to pull out of his body. (I keep thinking that Formula AD (Eleventh Degree) sounds less like a recipe for enlightenment and more like a recipe for conjunctivitis. (Tee-hee, Pink-Eye-of-Horus.))
See, when I get my brain too full, it spills over with disconnected facts and blasphemous side commentary. And I hope to have given Angela plenty to look up this time! Lemme know.
The Bad Witch is an overachiever, I know. I’m not going for the easy sell: restoring the sacred feminine in the predominantly female realm of Witchcraft. Nope, I have my sights set on Sorcery and the Occult. I mean, that’s my thang. A year or so ago, Brandy Williams wrote The Female Magician. I read it and loved it—had it been published in 1999 alongside Irigaray and Butler and Foucault, this would be a very different conversation. But we can’t solve the problem of female degradation by building on patriarchal models. We may not have to throw Golden Dawn, Thelema, etc. out with the bathwater, but we sho need to scrub the Kabbalistic (Abrahamic/patriarchal) spooge ring out’the tub.
And I’m on it. I have a really sound argument. And the more I find, the stronger my argument gets.
Here’s a problem. Or maybe it’s a non-issue; living in The Bamas makes one lose track of real and perceived problems.
Take the F-word: Feminism. Folks think that to raise the philosophical subject position of the female to one of egalitarian justice (without erasing gender) is the same as to strike a coup d’état, thereby placing masculinity in subservience to femininity. Feminism does not aim to displace patriarchy. There is a way both the male and the female can be equal—it just takes a little thought. And we kinda hate thinking, don’t we?
Not you and me. The American “we.”
Likewise, I have heard very scholarly male magicians pooh-pooh the (admittedly often strategically deficient: ehem, Z.B.) attempts of feminists to genuinely reclaim the sacred feminine. Poke Runyon, for whom I have an inexplicable tender spot, makes me absolutely nuts when he rants about the Goddess Worship movement. He really is just talking to the wrong feminists (anti-feminists), Ann Finnin aside. I super-glad to have male counterparts like Freeman and Polyphanes who don’t see me as an Aristotelian deformed male. Or at least they are good fakers. 🙂
So, my big fear (not so much fear as frustration) is that my male counterparts, the ones invested in a power position within occult circles which might be threatened by my helixical competence, will dismiss me out of hand simply because they, like those who thought feminism was about political castration, believe that I want to make magical eunuchs out of all men. It’s that either/or fallacy (phallusy) again.
I do believe that there is a place for the phallus—er, *sputters,* I mean—never mind. Start over. Imagine two approaches to Sorcery. If the Shaivite school and the Shakta school can survive contiguously in India for centuries (although, not without friction—go ahead, let your mind go to the gutter; I’ll wait), then can American Sorcerers agree to two disciplines? Please say “yes.” The restitution of the Sacred Feminine, after centuries of subjugation—and especially after the sixty-some years it’s been misrepresented, is the most important Work I can imagine undertaking right now.
That, and dinner.
 Go ahead, look it up; I’ll wait.
 We made friends during the dissertation days. “Hey,” he’d say on a regular basis, “I don’t judge.”
 I actually have to tell classes that “ecstasy” is more than a drug—Oh, and that “incubus” is more than a band.
 Even if I disagree with her theology, I don’t think she was running a “brothel.”
 Urban, Hugh B. Magia Sexualis. University of California Press, 2006.
 See Luce Irigaray’s An Ethics of Sexual Difference that explains how the sexes can remain distinct—without complimentarianist ideas, yet equal.
 I love a good castration joke.
 The Bad Witch totally just emoticoned, y’all.
 Sacred sexual frustration. Right on.