What is Paganism?

Merry Meet!

Okay, so you have this page in front of you.

This can mean one of two things: either you are interested in Paganism and are looking for a little guidance or someone you know (and likely love) is interested in Paganism and you are looking for a little guidance. It can also mean that you are interested in slamming Paganism or “proving” that Paganism is “Satanic.” If you are one of the former, you are in luck! If you are the latter, you might want to click elsewhere since The Bad Witch will go a long way from satiating your appetite.

If you are a parent and your child has announced that s/he feels led to a Pagan path, take a deep breath. The panic induced pseudo-coronary arrest will pass. Before you start jumping the gun, searching The Yellow Pages for an exorcist, calling Christine O’Donnell for advice, or sneaking holy water into your child’s bath, relax and read on. If you give me just a few minutes, I think The Bad Witch can make you feel better.

First, let me introduce myself. I am The Bad Witch. I call myself this (unabashedly in third person) not because I am “bad” or “evil” (whatever those terms mean to you), but because I am not afraid to talk about both sides of the coin. There are plenty of Pagans, lovingly referred to as “Fluffy Bunnies” who only want to talk about “light” and “white” and “good” (please read the Wikipedia entry for “Fluffybunnies”; it will make your heart happy). I don’t live in that world. In my neighborhood, there are harmful things. Lucky for you, I have stumbled into a lot of them and can tell you which pitfalls to avoid – that is, if you want me to. There are also a lot of “Playgans” who use “religion” and “ritual” as an excuse to imbibe in chemicals, in sexual extravagance, and adherent social behaviors. And, of course, there are plenty of “HollyWiccans” out there who believe that Charmed is real witchcraft, that The Craft is the religious equivalent to Cecil B. DeMille’s The Ten Commandments, and that Harry Potter is the Second Coming. I’m not them and I will call them out. Sometimes loudly. In doing so, in my own community, I have earned the nomenclature: “Bad Witch.” I wear it proudly.

Fortunately, this demographic does not make up the whole – or even the majority – of Pagans. (They just tend to be the most visible.)

So what is a Pagan?

In simplest terms Paganism is a set of, typically polytheistic, religions characterized by a connection to and a reverence for nature. (For a breakdown of some “traditions,” have a look at About.com and Llewellyn Worldwide’s article on Chaos Magic.)

The most common forms of Modern Paganism or Neopaganism, as practiced in the West, are, for the most part, descended from Celtic origins. But this paints a broad stroke. There are plenty of Pagan traditions that do not fall in line with Celtic traditions. There are Norse traditions, Egyptian traditions, and Gnostic and Esoteric Mystery traditions, to name a few. And each of those have varying permutations and individual belief systems which stem in all directions. Paganism is as much a personal spiritual path as Islam or Christianity. To try to boil all Pagans in one cauldron is very like the Lutheran calling the Methodist “Protestant.” (There’s my little Reformation joke for you.) There are even plenty of people who consider themselves Pagan and yet do not follow a given tradition. Many Pagans don’t even belong to a group of fellow Pagans (i.e., coven, church, congregation, etc.).

Let me be very clear about one thing: all Wiccans are Witches but not all Witches are Wiccan. Wicca is not another name for Witchcraft. Wicca is specific religious path. It is a mix of various practices, recently put together by Gerald Gardner. The Bad Witch respects Wicca but does not practice Wicca.

Just like all Baptists are Christian but not all Christians are Baptists. Take this example to the Southern variety of the Baptist convention – not all Baptists are Southern Baptists. There are those who practice Witchcraft but do not ascribe to or identify themselves with Wicca (like yours truly).

Further, not all Witches are Pagan and not all Pagans are Witches. Likewise not all Witches are occultists, and not all occultists are Witches. As a matter of fact, many occultists are also Christian, Jewish, Islamic, Hindu, Buddhist, etc. Because occult studies focus on “supernatural influences, agencies, or phenomena,” the occult is not contradictory to monotheism and Christianity. After all, The Holy Spirit, angelic influences, and even demonic influences (think exorcism) are part and parcel of many monotheistic religions.

Pagans, as a general rule, revere Nature. Pagans typically live their lives attuned to the cycles of Nature, the seasons, life and death. Because of this, ecological sustainability and anti-cruelty movements tend to be supported vehemently by Pagans. For this reason, many Pagans are vegetarians and Vegans, though there is no “religious” prohibition against eating animal products. As a matter of fact, many pagan practices include hunting as part of their ritual practices.

Pagans tend to see the divine as indwelling in all parts of life: in every tree, plant, animal and object. Pagans imagine the divine immanence of every man and woman. Much like Abrahamic religions, these deities are within us as well as without us; however, unlike Abrahamic deities, Pagan deities are us. And many of us recognize the divine immanence of the dark side of life as much as in the light.

Unlike patriarchal religions, the divine tends to be female as well as male (therefore there is a Goddess as well as a God). The Goddess represents all that is female and the God represents all that is male. But because nature is seen as female the Goddess has a wider meaning. The Gods of the major world religions are imagined as above and apart from nature (supernatural) whereas Pagan deities are natural and stand in for various aspects of nature or human nature.

But it’s not that simple. There is usually also a Supreme Creator, which closely equates to the God of the patriarchal religions. The God and Goddess are existent as divided from and yet one with the Great Spirit, the Supreme Creator, or “Akasa.” There are sub-groups of named Gods and Goddesses called Pantheons. If you can conceptualize the Christian trinity, you can approximate the relationship between Creator, The Pantheon, and humans.

Some Pagans believe in angels and demons and believe that these entities can be summoned, communicated with, and asked for assistance in the terrestrial realm. However, Pagans have no concept of sin or Satan as he is defined in Christianity. Lucifer too.

This means that Pagans have a different conceptualization of demons. For the most part, demons are “lower” beings or “elemental” beings while angels are “higher” beings or “ethereal” beings. Here, higher and lower are not a value judgment but rather a “geography.” Demons have more to do with physical while angels have more to do with spiritual realms. The West has a tradition of valuing the mental and spiritual over the physical, thus the disapprobation of demons. With no sin and no Satan, there is no fiery hell to worry about either. Pagans have their own (rather strict at times) values, ethics, and belief in a system of universal retribution (think “karma”). As a matter of fact, the one almost universally accepted “rule” in Witchcraft is “Harm None.”

Pagans typically have a very strong moral compass. Simply because there is not a “Bible” does not mean that we do not have sacred texts – we have plenty. Simply because we do not have ten commandments, does not mean we don’t have rules. Think about it – all of the Judeo-Christian social commandments (the second five) would be unnecessary if we just followed the one rule: Harm None.

Which brings me to the afterlife (should I rephrase that?). Christianity imagines life and the world as linear i.e. having a beginning (creation) and an end (day of judgment). The Pagan view is predominantly circular – the endless cycle of the seasons, of death and rebirth. Each Pagan has his/her own view of creation ranging from hyper-scientific to utterly mystical to a blend of both. For instance, The Bad Witch sees science as the most mystical of all arts and identifies The Great God most easily when exploring arithmetic and physics – ooooooh, quantum theory is theology for me.

There tend to be far fewer hang-ups in Paganism as well. Pagan children tend not to suffer from homophobia, racism, jingoism, or xenophobia than their mainstream peers. My fifteen-year-old son likes to point out that “When you are part of the persecuted group, it makes you pretty accepting of others.” Pagan families tend to be passivist. But Pagans also serve in the military and own weapons (some of us reluctantly); some Pagans even hunt (many tribal Pagans see hunting as a large part of their identity).

Sex and nakedness are not usually the taboo subjects that they can be in the major religions. After all they are merely part of nature. Some Pagans worship “skyclad” (nude) but many do not. I do not. Typically skyclad ceremony are reserved for Wiccan high ritual when altered states of consciousness are achieved (via chant, drumming, dancing). Many Wiccans believe that clothing interferes with the biorhythms that are necessary for heightened consciousness. Therefore, no one is “looking” at anyone else’s nakedness. If anyone were to attend a skyclad rite in order to peek-a-boo, they’d find a Catch 22. The point of nudity is to achieve altered states; in an altered state, boobies don’t exist.

But don’t take this as a catchall. There are some traditions, like Voodoo, that prohibit nudity in ritual.

Generally, children do not get involved in rituals until at least 16 years old. The Bad Witch insists on the “age of majority.” In my state, this is 19. However, often, the children of Pagan families join in festivals such as dancing round the Maypole at Beltane (Bel-tah-nah) or round the bonfire on Lammas (Lah-mahs) – also called Lughnasadh (Loog-nah-sah), on Samhain (Sow-han), or on Imbolc (Im-bolk).

Pagan children are often very aware of the differences their families have from the surrounding culture. Many Pagans encourage their children to “keep a low profile” because the discrimination against Pagans remains palatable in theU.S.(and The Bad Witch lives in The Deep South to boot). The anti-Pagan sentiment in most American towns can be painful to adults, let alone growing young people. And it’s pretty ridiculous to ask a pre-teenager to defend things like making a corn dolly or lighting candles to Bridget. Most Pagan children still get Santa and they tend to understand the Jesus thing. But, they are likely familiar with the fact that the Christmas tree (Yule tree) is really a Pagan thing. Easter is a lot more Pagan than Christians tend to understand. On Samhain, Pagan children understand the reason all the other children are dressed in costumes, lighting Jack-o-Lanterns, and collecting “treats” from their community.

Finally, and this is a point of semantic contention, Pagans usually believe that there are varying levels of abilities. Some are more intuitive, some are more intellectual. Many witches believe that there are some hereditary elements to these propensities, just like everything else. If your father was a great musician, you will likely have more musical ability than any other Joe on the street. Whether this is genetic or based on upbringing and childhood surroundings, it doesn’t matter. Witches sometimes identify themselves as “born,” “generational,” or “taught.”

This may be why you (or your child/spouse/friend) feels a certain pull toward Paganism. While for many of you this attraction to Paganism reflects a rejection of dominant religious dogma and its accompanying fetters, some of you feel a true “calling” to this path. Who knows, it could be ancestral.

As ever, if you have any other questions, feel free to contact me at abadwitch@yahoo.com. I’ll do my best to provide some guidance.

Blessed be!

Much of this is The Bad Witch’s opinion and personal experience with folks in and out of the Craft. Take it or leave it.

Further reading (first set of listings are for information – later set is stuff The Bad Witch just loves):

http://www.amazon.com/Teen-Witch-Wicca-New-Generation/dp/1567187250

http://www.amazon.com/Spiral-Dance-Rebirth-Religion-Anniversary/dp/0062516329/ref=pd_sim_b_23

http://www.amazon.com/Ride-Silver-Broomstick-Generation-Witchcraft/dp/087542791X/ref=pd_bxgy_b_text_b

http://www.amazon.com/Wicca-Solitary-Practitioner-Authors-Shadows/dp/0875421180/ref=pd_sim_b_6

http://www.amazon.com/Witchdom-True-Edred-Thorsson/dp/1885972121/ref=cm_syf_dtl_pl_1_rlrssi0

http://www.amazon.com/Grimoire-Modern-Cunning-Folk-Witchcraft/dp/0984330216/ref=cm_syf_dtl_pl_4_rlrssi0

http://www.amazon.com/Wyrdworking-Saxon-Sorcerer-Alaric-Albertsson/dp/0738721336/ref=cm_syf_dtl_pl_10_rlrssi0

http://www.amazon.com/Way-Wyrd-Brian-Bates/dp/1401905013/ref=cm_syf_dtl_pl_14_rlrssi0

http://www.amazon.com/Witches-Bible-Complete-Handbook/dp/0919345921/ref=cm_syf_dtl_pl_15_rlrssi0

http://www.amazon.com/Lyblac-Anglo-Saxon-Witchcraft-Wulfeage/dp/1861632878/ref=cm_syf_dtl_pl_17_rlrssi0

For further growth:

http://www.amazon.com/Initiation-into-Hermetics-Franz-Bardon/dp/1885928068/ref=cm_syf_dtl_pl_23_rlrssi0

http://www.amazon.com/Liber-Null-Psychonaut-Introduction-Chaos/dp/0877286396/ref=cm_syf_dtl_pl_26_rlrssi0

http://www.amazon.com/Energy-Work-Healing-Spiritual-Development/dp/1571745408/ref=cm_syf_dtl_pl_29_rlrssi0

Evangelical Detox: Or, How I Learned To Stop Worrying About Burning in Hell and Love Praying Again

I  struggle with being a recovering Evangelical Christian.

After an offhand comment that I overheard (it wasn’t even directed at me) about divination and “godlessness,” I started thinking about “soothsaying” or conversations with what I remember my pastor calling “divers spirits.” I remember learning about Deuteronomy 18, which prohibited the Levites from necromancy and divination, etc.: “There shall not be found among you . . . that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.”

And then I re-read the whole chapter – and when I do this, I generally find that my pastor was confused.

Moses was telling a particular tribe a way to formulate nationalism. The Israelites had no identity yet and each tribe was struggling with the big, “Who are we as a people” thing. Telling the Levites not to practice Egyptian customs is kinda like telling an SEC football fan, “Don’t wear black and red this weekend; Georgia fans wear black and red and you don’t want to be misidentified as a Bulldog.”

Anyway, Christians are taught to live by the New Covenant. Under this new law, Jesus says, “I am the Good Shepherd,” who has “sheep in other pens who recognize my Voice.” So – you don’t have to be a card-carrying Christian sheep for Christ and all of his mighty-good ideas to be your guide.

Keep in mind that I use God to mean That-All-Encompassing-Order-Of-The-Universe-Which-Cannot-Be-Unheaded-And-Is-Initiator-Of-All. I use Jesus to mean both the historical figure as well as the archetypical “messiah” or intercessor. I will try to be clear when I mean the dude and when I mean the idea.

Now, about the whole prayer to “other” gods thing – In John 14, Christ says, “No man comes to the Father but by me.” I thought of a little something today that blew my mind. You know how a cop wears a badge and a uniform and then he has authority – but that authority doesn’t come from him, it comes from a larger system or organization for which he is merely a representative – but before he gets his badge and uniform (and gun) he has to undergo initiation and training? Bang! It hit me. We don’t work in the physical world; we work in the spiritual world. We wear “spirit” or “astral” badges and uniforms that represent higher powers which have ultimate authority. We do not *have* authority but we certainly *represent* authority. And we are going to the Father/God/Initiator/Creator/Whatever “through” an intercessor (maybe not Christ, per se, but an intercessor like him – the idea of Jesus) – if only we could work out some kind of an initiation and system of training . . .

But then, how do we reconcile our belief in that Father God (the “no other gods before me” guy) with our reverence to Greek Gods, Egyptian Gods, and Gnosis?

Two things. First, we *don’t* have gods before the Ultimate God. It’s kinda in the definition “ultimate” god. You know – the Creator or Initiator. The one who said, “Bang,” and then there was stuff. Maybe you don’t believe in one. I do. So maybe this point isn’t exciting to you.

Second, I think that in order to understand John 14, you have to understand John 1:1, “In the beginning was the Word, and the Word was with God, and the Word was God.” The Word, the Logos. The Creator and Logos/Logic/Order (and by extension: chaos; sorry, I had to say it)/Truth/The Good/Whatever-you-wanna-call-the-primal-moving-force-of-the-universe was “made flesh.” Is that flesh just Jesus (the dude), or all of us? I, too, am created in the image of the Creator – right? Do I get to be “flesh” made from “the Word”? Does that mean that in the beginning I was also with God – crap – does that mean that I too AM God (part of God)? I vote “yes.” Don’t believe me? Paul told the Corinthians, “Now [after the New Covenant] ye are the body of Christ.” (I think he meant the archetypal idea.) Are you calling Paul a liar? If so, I’m telling.

OK – I was wrong. There are three points.

Third, we cannot get to “the Father” unless we go by way of the Logos (Jesus in the idea form). Ergo, we don’t have to be a Christian, we just have to use Logos. It means God will hear you, no matter what, if you wear your “spirit-badge” (having sorority flashbacks). It means that if you’re a sheep in another pen, i.e. or a believer of another religion, then you’ll still be getting to the Father through Logos when you hear his voice and respond to it: however that manifests to you.

Then, just consider the New Covenant as defined in 1 Corinthians 12: “Now concerning spiritual gifts, brethren, I would not have you ignorant. . . . Now there are diversities of gifts, but the same Spirit. And there are differences of administrations, but the same Lord. And there are diversities of operations, but it is the same God which worketh all in all. . . . For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.”

So ferreal, “All the Gods are one God.” The Bible tells me so.

And now, with the New Covenant, now that nationality has been identified, now that (idea Jesus manifested by dude-form Jesus) Christ saved all humankind by showing us how to tap into the primal source, we can be spiritual beings again. We live under a new law – not the Law of Moses. 1 Corinthians 12 continues: “But the manifestation of the Spirit is given to every man to profit withal. For to one is given . . . . the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.” So, right-on Paul, as long as we do good, we are working for the One Great Spirit. So all this tells me that God – the Ultimate One – gave me the gift of prophesy and of miracles/magic, and of talking to all those other invisible things He created.

Then there’s a long bit about all the body parts; it’s a the metaphor for The Church. We are instructed, “That there should be no schism in the body; but that the members should have the same care one for another. And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.”

My translation: Be excellent to each other.

So, yea. That’s what happens to The Bad Witch after two cups of coffee and an offhand comment about godlessness.

Be blessed.